Tense, clever and with a murder at the centre of the story based on a morally repellent premise, Alfred Hitchcock’s 1948 Rope showcases two guys – who seem travesties of Nietzsche’s Übermensch – attempting a very misguided and ill-thought show of superior intellectual prowess.
In the end, what gets them caught is a stupid mistake, a sign of utter weakness: a hat forgotten inside a cloakroom. How ironic then that two supercilious individuals prove to be the perfect representation of their most derided weakness? Wanting to prove a point of a philosophy which is highly critical of the status quo and highlights the intelligence of those pointing the finger, they forget to check their own stupidity. They simply do not get that Nietzsche’s Superman is meant to represent a hypothetical counterpoint to our modern paradigm, and does not require any practical application. Continue reading
Winner of the Academy Award for Best Foreign Language Film, Akira Kurosawa’s 1975 Dersu Uzala – a sprawling epic played out in the Russian wilderness – works wonderfully as a metaphor for man’s paradoxical feelings towards the civilizing process and its trappings.
Like the individual himself, society constantly struggles between the two ends of the civilizing spectrum. As it feels divided by such a battle within, it thus divides the people who it is made of. Romantics towards the misguided idea of the noble savage still exist, but none of them feel inclined to trade-off their modern comforts for a rough life. Because words and ideas are an abyss apart from actions and reality, we juggle moral platitudes and change nothing around us. Continue reading
Poignant and to the point, Roman Polanski’s 2002 The Pianist, a truly modern masterwork that manages to blend the experience of millions of Jews into the story of a gifted Polish musician, delves deep into the core of Homo Sapiens, placing an awkward mirror in front of us.
The horrific crimes committed by the Nazis during World War II serve as reminders of the human potential for evil. A potential, as Hannah Arendt understood, inherent in us all. For the Holocaust – or for that matter, any witch-hunt throughout the course of history – would not be possible without the willingness of good and ordinary people. Historical awareness might somehow give us the illusion of a distance between those people and ourselves, but it can’t prevent any of us from acting the exact same way if circumstances arise. Continue reading